Wednesday, May 23, 2018
News Code : 350667 | Publish Date :2017/12/30 - 08:40 | Category: ARTICLES
Social life
Enmity and Hatred (part۱)
One of our basic duties in the field of relation to others is to be able to forgive the mistakes of others.

Why Should We Not Forgive?

Hawzah News Agency -Man undoubtedly cannot avoid society and live in seclusion. He is a dependent creature whose needs know no limit. The fact that man is socially dependent conforms to his nature and needs, enabling him to live in the shadows of cooperation. Social life has various requirements that limits man to certain rules and duties on which relies success in life.
 

Social life, the most influential factor in the development of man’s character, may not be limited to material entities; rather social relations should be the result of a union between the souls, human relations are manifestations of such unions. If a society enjoys apparent and spiritual unity that depends on a collective union of the souls, it is virtually impossible for life to lose its beauty and serenity.
 

One of our basic duties in the field of relation to others is to be able to forgive the mistakes of others. This duty is dictated to us by the need for continuous human relations.
 

The best way to peaceful living is simply to live in peace with others.
 

One should not disregard the fact that no one in this world is flawless, and that people with perfectly stable and normal natures and manners are seldom found. We should also remember that even the noblest of characters are not perfectly infallible. Therefore, it is the duty of everyone to bear with unpredictable errors committed by others. In most cases, confessions are an essential part in finding everlasting and deep-rooted peace.
 

An old poet says that everyone’s share of his time is what he has accustomed himself to. Yet, what man accustoms himself to arise from his spiritual and behavioral states. Forgiveness is an apparent manifestation of strong will and self-control which are both variations of courage and strength. Individuals who are forgiving enjoy invaluable spiritual tranquility. They inhabit strong wills and spiritual maturity which are sources of kindness; a determinative factor in freeing man from the chains of spiritual slavery.
 

Overlooking the shortcomings of others is a heavy burden on man’s nature. It is difficult for man to accept resentful characteristics; nevertheless, the more power he acquires in this field, the less he will suffer from psychological unrest. In fact, eventually he will become a mercy to the world.
 

Another major point regarding this is that forgiveness undoubtedly affects even the
enemy’s feelings, which creates speedy transformation in his thinking and conduct. There are many cases when tense relationships improved in the shadow of forgiveness; many are the cases when hatred and deep-rooted enmity changed to serenity and devoutness, and many are the cases when an enemy submitted to a man who equipped himself with kind and forgiving thoughts.
 

According to scholars: “A great talent of man, that animals do not share, is forgiveness and overlooking the mistakes of others. When you are harmed by others you have a good opportunity to forgive and to enjoy the feeling of forgiveness. We were taught to forgive our enemies, but never were we asked to overlook the flaws of our fathers and friends, for it is naturally expected of everyone to forgive mistakes.
 

“When you seek revenge from your enemy, you place yourself in the same position as he, for you have treated him in the same manner that he has treated you, you would gain nobility if you would have forgiven him for his mistake. When we do seek revenge it is possible for that person to be more powerful than us, but when we forgive our enemy we are definitely triumphant. With forgiveness we are able to defeat our enemies without fighting, and force them to be humble towards us. Abandoning rivals and avoiding encounters with them is the best defensive method we can take against them, for their defeat is eminent.
 

“It is incumbent on us to be kind when others transgress, for kindness is a heavenly policy with which the earth and its dwellers can live in peace and harmony.

 

Reference:
Sayyid Mujtaba Musavi Lari, Youth and Morals, Published by Createspace Independent Pub, 2014

 

End.

Send Comment
Name :
Email:
Comment:
Send
View Comments